THE NEW TESTAMENT:
AN UNDERSTANDABLE VERSION
Table of Contents

ACTS



CHAPTER ONE

1) [Dear] Theophilus, in my former letter [i.e., the Gospel of Luke] I wrote to you concerning what all Jesus did and taught since the beginning [of His ministry], 2) up until the day He returned to heaven. [Just before that time] He had given [certain] instructions to His [specially] selected apostles through [the direction of] the Holy Spirit. 3) Now, following His death on the cross [and His resurrection], Jesus appeared alive [to His apostles] for forty days, and demonstrated by many convincing proofs [that He had been raised bodily from the dead]. [During that time] He also spoke to them about the [coming] kingdom of God. 4) [One day, as He was] gathered with these apostles, He urged them not to leave Jerusalem, but to wait there until they received what the Father had promised them. (Jesus had previously discussed this with them). [See Luke 24:49]. 5) [Jesus then said,] "For John immersed you [men] in water but [this time] you will be immersed in the Holy Spirit, and [it will happen] in just a few more days." [See Matt. 3:11].

6) When the apostles had come together, they asked [Jesus], "Lord, are you ready to restore the kingdom [of God] to [the nation of] Israel [at this time]?" 7) Jesus replied, "You are not permitted to know the [specific] time or date [when this will happen]. For the Father has appointed it [to happen] when He determines [the right time]. 8) But, you apostles will receive power when the Holy Spirit descends on you and [then] you will become My witnesses [i.e., to tell what you know] in Jerusalem, in [the countries of] Judea and Samaria, and [even] to the distant regions of the earth."

9) And when Jesus had said these things, just as the apostles were watching [Him], He was taken up by a cloud [and disappeared] out of their sight. 10) And while they gazed up into the sky as He ascended, suddenly two men wearing white clothing appeared beside them 11) and said, "You men from Galilee, why are you standing there looking up at the sky? This Jesus who was received up from your presence into the sky will return in the same way you saw Him go there."

12) Then the apostles returned to Jerusalem from the place called "Mount of Olives," which was about three-fourths of a mile from Jerusalem. 13) Upon arriving at the house where they were staying, they went upstairs. [Those present were]: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James, the son of Alpheus, Simon the Zealous [one] and Judas, the son of James. [Note: Judas Iscariot, the twelfth apostle, had already committed suicide]. 14) These men continued in united prayer [for the kingdom to come? See 1:6; Matt. 6:10] along with [certain] women, Mary the mother of Jesus and His [half-] brothers.

15) And during this time Peter stood up to speak to a gathering of about one hundred twenty persons. 16) [He said], "Brothers, it was necessary that the Scriptures be fulfilled which the Holy Spirit spoke through King David about Judas, who guided the soldiers who came to arrest Jesus. 17) For he was one of our number and shared with us [in the responsibility of] this ministry.@ 18) (Now this man [Judas] paid for [in a sense] a [burial] field with the reward money he had received for his sinful act [of betraying Jesus, See Matt. 27:3-10]. [Then, some time after Judas hanged himself, See Matt. 27:5] he fell down headlong, [his swollen body] bursting so that his intestines gushed out. 19) This incident became known to everyone who lived in Jerusalem so that the [burial] field purchased with the reward money became known, in their own [i.e., the Jewish] language, as "Akeldama" [an Aramaic word], which means "Field of Blood.") 20) AFor it was written [about Judas] in the book of Psalms [69:25]: >Let the place where he lives become deserted, with no one living there= and [Psa. 109:8] >Let someone else fill his ministry.= 21) The person [to replace Judas] would have to be one of those who accompanied us [disciples] during the time the Lord traveled around with us, 22) from His immersion by John [the Immerser] until He was received up from us [in a cloud]. Of these people [we must choose] someone to become a witness with us [i.e., to tell people] of Jesus' resurrection [from the dead].@

23) And so they presented two men [for consideration]: Joseph, called Barsabbas (and also called Justus) and Matthias. 24) Then they prayed, "Lord, you know the inner thoughts of all men, so show us which one of these two men should be selected 25) to replace Judas in this ministry and this group of apostles, from which he fell away to go to where he belonged" [i.e., to the place of punishment for unrepentant sinners]. 26) So, they drew lots [i.e., devices used for making random choices] and the lot [i.e., the choice] favored Matthias, so he was added to the other eleven apostles.



CHAPTER TWO

1) And when the day of Pentecost came [Note: This was a Jewish festival held fifty days following the Passover Festival. Lev. 23:15-21], they [i.e., the twelve apostles] were all gathered together in one place [i.e., probably the Temple area]. 2) Suddenly a rushing sound, like a fierce wind blowing, came from the sky above them, and [its noise] filled the entire house where they were sitting. 3) Then they saw what appeared to be flames of fire shooting down and landing on each one of them. 4) And they [i.e., the apostles] were all filled with [the power of] the Holy Spirit and began to speak ["the mighty accomplishments of God," See verse 11] in different languages, as the Holy Spirit gave them the ability.

5) Now some devoted Jews from every nation of the world were visiting Jerusalem [for the Pentecost festival]. 6) And when they heard the noise [of the blowing wind] a large number of them assembled [around the apostles] and were puzzled over how they could hear them speaking in their native languages. 7) Being so amazed and astounded [at something so unusual happening], they exclaimed, "Look! are not all these men who are speaking from [the country of] Galilee? 8) How is it then, that we are hearing them speak in our own native languages: 9) Parthians, Medes, Elamites, people from Mesopotamia, Judea, Cappodocia, Pontus, Asia, 10) Phrygia, Pamphylia, Egypt and areas of Libya around Cyrene, Jewish and proselyte travelers from Rome, 11) Cretans and Arabians. How can it be that we hear [these apostles] speaking about the mighty accomplishments of God in the language of our national origin? 12) And they were amazed and perplexed [over this] and began saying to one another, "What does all this mean?" 13) But others made fun of them, saying, "Oh, they are just drunk [i.e., full of new wine]."

14) But Peter [responded by] standing up with the eleven [other] apostles and, lifting up his voice, began to speak. He said, "People of Judea and all who live in Jerusalem, listen to what I am saying so you will understand this situation. 15) For these men [i.e., the twelve apostles] are not drunk as you suppose, since it is only nine o'clock in the morning. [Note: The use of Jewish time calculations are employed in this verse]. 16) But what you see happening is simply [the fulfillment of] what was predicted by the prophet Joel [2:28ff], 17) God said that >in the last days [of the Jewish nation?] I will pour out My Holy Spirit upon all people [i.e., both Jews and Gentiles], and your sons and daughters will speak out [in prophecies] and your young men will see [supernatural] visions, and your old men will have [supernatural] dreams. 18) Yes, and I will pour out my Holy Spirit on my male and female [spiritual] slaves in those days so that they will speak out in prophecies. 19) And I will display miracles in the sky above and [supernatural] signs on the earth below [consisting of] blood, fire and smoky vapor. 20) [In that day] the sun will become dark and the moon will [appear] as blood. [This will all happen] before the great and wonderful day when the Lord comes. [Note: Some view these last two verses as a reference to events occurring at the end of time. See Matt. 24:29-30]. 21) And the time will come when every person who calls on the name of the Lord will be saved' [i.e., whoever appeals to God through obedient faith in Christ].

22) "You people of Israel, listen to this message: Jesus from Nazareth was a man whom God [demonstrated] His approval of by powerful deeds, miracles and [supernatural] signs which He accomplished through Jesus in your very presence --- and you all know this! 23) Yet, He was handed over to you so that, by lawless men [i.e., the Romans], He was put to death by crucifixion. Now this was all done in harmony with God's full pre-knowledge and [divine] purpose. 24) But God raised Him up, having released Him from the sharp pains [He experienced when dying], because it was not possible that He could be held in death's grip. 25) King David said this about Jesus [Psa. 16:8ff], 'I always see the Lord in front of me, He is at my right side for protection; 26) therefore, I was glad in my heart, and my mouth expressed this [joy]. In addition, my body will live in hope [of being raised] 27) because you [i.e., God] will not allow my soul [i.e., this is a reference to Jesus] to remain in Hades [i.e., the unseen place of the departed spirits], neither will you allow [the body of] your Holy One to decay. 28) You have made known to me what life is all about. You will make me completely happy by your very presence.' 29) Brothers, I would like to speak very plainly about the patriarch David [Note: A patriarch was the ruling father of the family]. He died and was buried and his grave can be seen today. 30) Since he was a prophet and knew that God had pledged His word that one of his [i.e., David's] descendants would sit on his throne [as king]; 31) David, foreseeing this, spoke of Christ being raised from the dead. [He said Jesus' spirit] would not be left in the unseen place of departed spirits, nor would His body decay. 32) So, God raised this Jesus up [from the dead] and we [apostles] are all witnesses [of it]. 33) Jesus is [now] exalted at the right side of God, and having received the promised Holy Spirit from His Father, He has poured out what you have seen and heard [here this day]. 34) Now David is not the one who ascended into heaven for he [spoke of Jesus when he] said [Psa. 110:1], 'The Lord [i.e., God] said to my [i.e., David's] Lord [i.e., Jesus], sit at my right side 35) until I put your enemies [in subjection] beneath your feet.' 36) Therefore, let all those who make up the household of Israel [i.e., God's people] know with certainty that God has made this Jesus, whom you have crucified, both Lord and Christ."

37) Now when the people heard this message [of Peter and the other apostles, See verse 14], they were convicted [of its truth] in their hearts and said to Peter and the other apostles, "Brothers, what shall we do [about our condemned condition]?"

38) And Peter replied, "Every one of you must repent [i.e., change your hearts and lives] and be immersed in the name of Jesus Christ [i.e., by His authority] so that your sins will be forgiven [by God] and then you will receive the gift of the Holy Spirit [to live in your hearts]. 39) For the promise [of forgiveness and the Holy Spirit] is being given to you [Jews] and to your descendants and [also] to all those who are far away [i.e., Gentiles. See Eph. 2:17]. [This promise is] to as many as [respond to] the Lord, our God's call [through the Gospel, See II Thess. 2:14]."

40) So, Peter testified and urged the crowd with many additional words, saying, "Save yourselves from [the condemnation coming on] this sinful generation [by responding to this message]." 41) Then those who responded [by faith] to the words [spoken by Peter and the apostles] were immersed, and about three thousand persons were added to them [i.e., the apostles] on that day.

42) And these [new converts] continued regularly [to listen] to the teaching of the apostles and to share with them; they broke bread [in memory of Jesus] and continued praying.

43) Everyone [who saw this happen] was filled with awe at the many miracles and [supernatural] signs performed by the apostles. 44) And all the believers [in Jesus] were together and shared everything. 45) They sold their belongings and property and divided [the money] among all [the believers] according to each one's need. 46) And every day they continued to meet together in the Temple [i.e., for teaching and worship]. They were enjoying their meals and the close fellowship they shared in the various homes, and were 47) praising God and enjoying favor with all the people [of the area]. And every day the Lord added to their number [i.e., to the church] those who were being saved [i.e., upon their obedience to the Gospel].



CHAPTER THREE

1) Now Peter and John were going to the Temple at three o'clock one afternoon [Note: Jewish time calculations are employed here], during the regular [Jewish] prayer hour. 2) [On their way] they met a certain man who had been crippled from birth. Every day he had been carried [by friends] and placed at the "Beautiful Gate" [as it was called] of the Temple [enclosure] where he begged for money from those entering the Temple. 3) When he saw Peter and John about to enter the Temple he asked them [also] for money. 4) Peter looked directly at the man and, together with John, said [to him], "Look [at me]." 5) And the man responded, expecting to receive some coins from them. 6) But instead, Peter said, "I do not have any money [i.e., silver or gold], but I will give you what I do have. In the name of Jesus from Nazareth [i.e., by His authority], get up and walk." 7) And Peter took him by his right hand and lifted him up. Immediately the man's feet and ankles became strong [enough to walk on]. 8) He [then] jumped up, stood on his feet and began to walk. And [as] he entered the Temple with Peter and John he was able to walk and [even] jump, while praising God [for his complete healing]. 9) And all the people [there in the Temple area] saw him walking and [heard him] praising God. 10) And they recognized him as the same person who had sat at the "Beautiful Gate" of the Temple begging for money, and they were filled with wonder and amazement over what had happened to him.

11) And as this [former] crippled man stayed close beside Peter and John, all the people rushed toward them at "Solomon's Portico" [Note: This was a large covered area, with rows of columns, on the side of the Temple enclosure], completely astonished [at what had happened]. 12) And when Peter saw [the crowd assembling] he gave this explanation: "Men of Israel, why are you so shocked at [what happened to] this man? And why are you gazing at us, as though it were by our power or godly qualities that we caused him to walk? 13) The God of Abraham, Isaac, and Jacob --- the God of our forefathers --- has highly honored His servant Jesus, whom you people turned over [to the Roman authorities] and denied [Him freedom] in the presence of [governor] Pilate, who had already decided to release Him. 14) But you denied the Holy and Righteous One [His rightful freedom] and asked for a murderer to be released to you [instead]. 15) [Then, at the hands of the Roman authorities] you killed the Prince of [never ending] life, but God raised Him from the dead, and we [apostles] were [reliable] witnesses of it. 16) And by [means of] the name [of Jesus], that is, by faith in the [power of His] name, this [crippled] man, whom you now see and know, was healed. Yes, it is the faith that comes through Jesus that is responsible for this man's perfect health, as you now all see.

17) "And now brothers, I know that [both] you and your [Jewish] rulers acted in ignorance [of what you were really doing]. 18) But this is the way God fulfilled the things which He had predicted through the prophets about the suffering of Christ. 19) Therefore, you people [must] repent [i.e., change your hearts and lives] and turn [back] again [to God] so that your sins will be blotted out and so that you may enjoy times of [spiritual] refreshment from the presence of the Lord [i.e., through the indwelling of the Holy Spirit]. 20) And [also] that God may send Christ [to you], the One whom He has appointed for your [benefit]. This [is] Jesus, 21) who must be received into heaven until [God's appointed] times when everything will be restored [to its intended purpose]. God had spoken about this through the proclamations of His holy prophets of long ago. 22) Moses [expressed it when he] said [Deut. 18:15], 'The Lord God will raise up a prophet for you from among your brothers; He will be like me [in some ways] and you must all pay attention to Him in everything He says to you.' 23) [Deut. 18:19 says], 'And it will be [at that time] that every person who does not listen to that prophet will be completely destroyed [spiritually] from among [God's] people.' 24) Yes, and all the prophets from Samuel on down, who have spoken, have predicted these days. 25) You people are descendants of these prophets and [recipients] of the Agreement God made with your forefathers when He said to Abraham [Gen. 12:3], 'And through your seed [i.e., your descendant Jesus] all the people of the earth will receive the blessings [of God].' 26) You [Jews] were the first ones to receive this blessing when God raised up [i.e., selected] His Servant [i.e., Jesus] and sent Him to turn all of you [away] from your sins."



CHAPTER FOUR

1) As they were speaking to the [crowd of] people, the [Jewish] priests, the captain of the Temple [guard] and the Sadducees [i.e., a sect of the Jewish religion] approached them 2) and were greatly disturbed because they were teaching the people and proclaiming that Jesus had been raised from the dead. 3) So, these [Jewish] leaders arrested Peter and John and put them in jail until the next day because it was [already] evening. 4) But many of the people who heard the message [of God] believed [in Jesus] and the number of men [alone] came to be about five thousand.

5) And the next day the [Jewish] rulers, elders and teachers of the Law of Moses gathered together in Jerusalem. 6) [They were]: Annas, the head priest, Caiaphas, John, Alexander, and all the head priest's family [members]. 7) And when these men had Peter and John brought before them, they asked, "By whose authority or in what name have you done this thing [i.e., healed the crippled man]?"

8) Then Peter, filled with the Holy Spirit, addressed them, saying, "Rulers and elders of the people, 9) if we are being questioned today concerning how this man with a serious handicap was made completely well, 10) we want you men and all the people of Israel to know that this man was made completely well through the name of Jesus Christ from Nazareth. [He is the One] whom you people put to death on the cross, but God raised from the dead. 11) He is that [Psa. 118:22], 'stone that was rejected by you builders but was made the principal stone by which the entire building is aligned.' 12) And there is salvation in no other One [than Jesus] for there is no other Name in the whole world, proclaimed by men, by which [a person] can be saved."

13) Now when these men saw how boldly Peter and John spoke, and perceived that they were uneducated and [even] ignorant men, they were quite surprised; then they recognized that they had been with Jesus. 14) And when they saw the healed man standing there with Peter and John, there was nothing they could say [to refute the obvious miracle]. 15) But when the Council [of Jewish leaders] made Peter and John leave [the meeting], they discussed the matter among themselves, 16) saying, "What should we do to these men? For we cannot deny that a significant miracle was performed by them, and everybody living in Jerusalem knows it. 17) But we do not want this [teaching] to spread any further so let us threaten them [and demand] that they do not speak to anyone about Jesus anymore."

18) And so they called Peter and John in and warned them not to speak or teach at all in the name of Jesus [anymore]. 19) But Peter and John replied, "You decide whether it is right before God to listen to you men or to Him; 20) we cannot help but speak about the things we have seen and heard."

21) And when the Council had threatened them some more, they [finally] released them because they could not find any reason to punish them. [Actually] they were worried about how the people felt [about the matter], since everybody was giving honor to God for the miracle that had been performed. 22) Now the man who was healed was over forty years old.

23) So, after Peter and John were released, they went [back to the other disciples] and reported everything the leading priests and elders [of the Jews] had said to them. 24) And when the disciples heard this report they united their voices to God in prayer [saying]: "O, Lord, You made the heaven, the earth, the sea and everything in them. 25) [You] said, through the Holy Spirit and by means of [the inspired writings of] our forefather David, your servant, [Psa. 2:1-2], 'Why did the [unconverted] Gentiles rage [at the Messiah], and the people [of Israel] devise useless plans [for opposing Christ]? 26) The kings of the earth [i.e., Herod and Pilate] took their stand [against Jesus], and the rulers [of the Jews] gathered against the Lord and against His Anointed One [i.e., Christ].' 27) For [truly] it was both Herod and Pontius Pilate, together with the Gentiles and the people of Israel, who gathered together in this city [of Jerusalem] against your Holy Servant Jesus 28) to do what your plan and wisdom predetermined should happen. 29) So, now Lord, take account of the threats [of these Jewish leaders] and give your servants all the boldness [we need] to speak your message, 30) while you perform [miraculous] healings and signs and wonders through the name [i.e., by the authority] of your Holy Servant Jesus."

31) And after they had prayed, the place where they were gathered shook, and these disciples were all filled with [the power of] the Holy Spirit and they were able to speak the message of God with boldness.

32) So, the large number of believers was united in heart and soul [i.e., mind and spirit] and not one of them said that anything he owned [really] belonged to him, but they shared all things in common. 33) And the apostles testified concerning the resurrection of the Lord Jesus with great power, and the favor [of God] was upon all of them. 34) And no one lacked anything, for all who owned property or houses sold [some of] them and brought the money 35) and gave it to the apostles, who distributed it to each person who had a need.

36) And Joseph, who was called by the apostles, Barnabas (which means "son of encouragement"), was a descendant of the Jewish tribe of Levi, whose family originated from [the island of] Cyprus. 37) He owned a field, but [due to the great need] sold it and brought the money and gave it to the apostles [for distribution].



CHAPTER FIVE

1) Now a certain married couple named Ananias and Sapphira sold a piece of property 2) and brought [only] a part of the selling price and gave it to the apostles; but the man and his wife had kept this a secret. 3) But Peter said to Ananias, "Why has Satan filled your heart [causing you] to deceive the Holy Spirit by keeping back part of the selling price of the land [while representing it as the full price]? 4) While you owned it, was it not yours? Then after you sold it, did you not [still] have control over [what you did with] the money? Why did you decide in your heart to do such a thing? You [really] have not lied to men, but to God [about this matter]."

5) When Ananias heard these words he fell dead [instantly] and his spirit left his body, [causing] everyone who heard [about it] to be gripped with fear. 6) Then young men wrapped up his body and took him out and buried him.

7) About three hours later Sapphira came in, not knowing what had happened [to her husband]. 8) And Peter said to her, "Tell me, did you sell the land for such and such a price?" She answered, "Yes, we did." 9) Then Peter said to her, "Why did you agree together [with your husband] to put the Holy Spirit of the Lord to the test? Look, the ones who buried your husband are at the door, and they will carry you out [to bury you, too]." 10) And instantly she fell dead right in front of him, and her spirit left her body. [Just then the] young men came in and found her dead. They carried her out and buried her with her husband. 11) So, the whole church and everyone else who heard about these things were filled with great fear.

12) And many [miraculous] signs and wonders were performed through the apostles' hands in front of the people. And all [the disciples] were united together in "Solomon's Portico" [See 3:11]. 13) But none [of the outsiders] dared to associate with the disciples, yet the [majority of the] people commended them. 14) And more and more believers in the Lord, both men and women, were [being] added to the [people of the] Lord. 15) [One of the miracles performed was that] sick people were even carried into the streets on beds and couches so that, as he passed them, Peter's shadow would fall on someone [in hope of it producing a miraculous healing]. 16) Large crowds also came from the towns surrounding Jerusalem, bringing people who were sick and those troubled by evil spirits, and all of them were [miraculously] healed.

17) But the head priest and the Jewish sect of the Sadducees became very jealous, 18) and arrested the apostles and put them in jail. 19) But an angel from the Lord one night [miraculously] opened the jail doors and released them, saying, 20) "You men, go and stand in the Temple and speak to all the people words about this Life [i.e., about Jesus]." [See John 14:6].

21) And when the apostles heard this, they entered the Temple about dawn and began teaching [about Jesus].

[A little later] the head priest and the Sadducees [see verse 17] called the Council [i.e., the Sanhedrin] and all of the ruling body of Jewish leaders together and sent to the jail to have the apostles brought in to them [for further questioning]. 22) But when the officers arrived at the jail the apostles were gone, so they returned to the Council and reported, 23) "We found the jail securely locked, with guards on duty at the doors, but when we went inside there was no one there!" 24) Now when the captain of the Temple [guard] and the leading priests heard about this, they became frustrated over how far this [teaching] would [eventually] spread.

25) [Just then] someone came in and said, "Look, the men you put in jail are [now] standing in the Temple teaching people." 26) [Immediately] the captain, with his officers, went [to the Temple] and brought the apostles back again, but did not use any violence because they feared that the people might stone them.

27) And so they brought them in [to their headquarters] to appear before the Council [for questioning]. The head priest spoke to them, [saying], 28) "We strictly commanded you not to teach in this name [i.e., the name of Jesus] and look [what you have done]; you have filled Jerusalem with your teaching and you intend to hold us responsible for this man's [i.e., Jesus'] death." 29) But Peter and the apostles answered them, "We must obey God instead of [you] men [in this situation]. 30) The God of our forefathers raised up Jesus [from the dead], whom you put to death by hanging Him on a tree [i.e., the cross]. 31) But God exalted Him at His right side to be a Prince and Savior and to give the people of Israel [an opportunity] to repent [i.e., change their hearts and lives] and [receive] forgiveness of [their] sins [through Him]. 32) We apostles are witnesses of these things and so is the Holy Spirit whom God has given to every person who obeys Him."

33) But when the Jewish officials heard this, they were deeply convicted in their hearts and determined to kill the apostles. 34) But [then] Gamaliel, a Council member, who was a Pharisee [i.e., a strict sect of the Jewish religion], and an expert in the Law of Moses and highly regarded by all the people, stood up and ordered the apostles to step outside [of the Council meeting] briefly. 35) And he said [to the Council members], "Men of Israel, be careful how you deal with these men. 36) For [remember that] some time ago Theudas appeared, claiming to be someone [important], and that about four hundred people rallied [to his cause], but he was killed and all his men left him and nothing ever came of it. 37) Later on another man, named Judas of Galilee, appeared during the census [Note: The time and circumstances of this census were probably known to the original readers], and led [a group of] people away after him, but he also was killed and all of his followers were scattered. 38) And so now I say, hold off your accusations and let these men alone, for if their planning and effort is [merely] of human origin, it will be defeated, 39) but if [it happens to be] of God, you will not be able to defeat them. And [if you try to], you may [actually] be fighting against [the work of] God."

40) And so the Council agreed [with Gamaliel's advice] and when they called the apostles back in, they had them beaten and ordered them never to speak in the name of Jesus [again]; then they released them.

41) When the apostles left the Council meeting, they were rejoicing over being considered worthy to suffer [such] shame for the name [of Jesus]. 42) So, every day, they never stopped teaching and preaching that Jesus was the Christ [i.e., God's specially chosen one], in the Temple and in private homes.



CHAPTER SIX

1) Now during the days when the disciples were multiplying in number [in Jerusalem. See verse 7], some Greek-[speaking] Jews began to complain to the Hebrews that their widows were being neglected in the daily distribution [of food]. 2) So, the twelve apostles called the whole group of disciples together and said to them, "It is not right that we should neglect preaching the word of God in order to serve meals [to people]. 3) Brothers, select from among you seven men with good reputations, who are full of the Holy Spirit and wisdom, whom we can appoint to take care of this matter. 4) But we will continue earnestly in prayer and the preaching of God's word."

5) This arrangement pleased the whole group, so they selected Stephen, a man full of faith and the Holy Spirit, Philip, Prochorus, Nicanor, Timon, Parmenas and Nicolaus, a proselyte [i.e., convert to the Jewish religion] from Antioch. 6) [Then] they presented these men to the apostles, who prayed for them while placing their hands on them [to signify their appointment].

7) So, the message of God increased [in its influence] and the disciples multiplied in number greatly in Jerusalem, [so that even] a large number of [Jewish] priests became obedient to [the message of] the faith.

8) And Stephen [i.e., one of the seven men chosen to minister to widows, verse 5], who was full of [God's] favor and power, performed great wonders and [miraculous] signs in front of the [Jewish] people. 9) But several men from the synagogue, made up of freed slaves from Cyrene, Alexandria, Cilicia and Asia, began arguing with Stephen. 10) But they could not stand up to the wisdom and [power of] the Holy Spirit by which Stephen spoke.

11) Then they enlisted men to say [i.e., to testify falsely against Stephen, verse 13], "We heard him criticizing Moses and [even] God." 12) And they stirred up the people, the elders and the teachers of the Law of Moses and searched for him, seized him and brought him before the Council. 13) They had arranged for the false witnesses to say, "This man will not stop speaking against the Temple and the Law of Moses, 14) for we [ourselves] heard him saying that this Jesus from Nazareth would destroy the Temple and change the customs handed down to us by Moses." 15) Then, as all the Council members stared at Stephen, his face appeared to them like an angel's.



CHAPTER SEVEN

1) Then the head priest asked [Stephen], "Are these charges true?" 2) And he answered, "Brothers and fathers, listen to me: Our glorious God appeared to our forefather Abraham when he was in Mesopotamia, [even] before he lived in Haran 3) and told him, 'Leave your country and relatives and go to the country where I will lead you.'

4) "So, he left Chaldea [Note: This was another name for Mesopotamia], and lived in Haran, and after his father died he was sent [by God] to this country where you people now live. 5) But God gave him no inheritance [here at that time], no, not even a place [of his own] to stand on. Yet God promised that He would [someday] give it to him and to his descendants after him [i.e., the Israelites], as a [permanent] possession, even though [at that time] he had no child yet. 6) And God had spoken about this [beforehand] by saying that Abraham's descendants would live in a foreign country and that they would [eventually] be ill-treated as slaves for four hundred years. 7) And God said, 'I will judge the nation [i.e., Egypt] that enslaves them and [then] after my people are liberated, they will serve me in this place [i.e., Palestine].' 8) And God gave Abraham the Agreement which required circumcision [as an identifying mark] so when Abraham fathered Isaac he circumcised him when he was eight days old. Then Isaac had a son, Jacob; and Jacob had [as sons] the twelve patriarchs [i.e., ruling fathers of families].

9) "[And when] these patriarchs, [still living in Canaan as young men], became jealous of [their brother] Joseph, they sold him [as a slave to traveling merchants who took him] to Egypt. But God was with him [during all that time], 10) and rescued him from all his troubles and granted him favor and wisdom in the sight of Pharaoh, king of Egypt, who made him a governor over Egypt and his [i.e., the king's] household.

11) "Now a great famine occurred all over Egypt and Canaan, causing extreme hardships, and our forefathers did not have enough to live on. 12) But when Jacob heard that there was grain in Egypt, he sent his sons [down there] on their first trip. 13) On their second trip Joseph identified himself to his brothers, and Pharaoh was made aware of his origins. 14) Joseph then sent [to Canaan] for his father Jacob and all seventy-five of his relatives. 15) So, Jacob went down to Egypt and died there, along with our forefathers. 16) Their bodies were carried back [from Egypt] to Shechem and buried in the tomb that Abraham had purchased in Shechem from the sons of Hamor for a sum of silver. [Note: "Shechem" was a town in Israel, the country which in New Testament times was known as Samaria].

17) "But as the time when [the fulfillment of] the promise [God had made] to Abraham approached, the number of people [i.e., Hebrews] in Egypt grew 18) until a new king, who had not known Joseph, began to rule. 19) This king exploited the Hebrews and mistreated our forefathers, even requiring that they abandon their [small] babies, leaving them to die [See Exodus 1:22].

20) "It was at that time that Moses was born, and he was a very handsome child. He was cared for in his father's home for three months 21) and then, when he was abandoned [as the Egyptians required], the daughter of Pharaoh took him in and cared for him as her own son. 22) Now Moses was educated according to all the wisdom of the Egyptians and became an accomplished speaker and an effective leader. 23) But when he was about forty years old he felt led to visit his relatives, the Israelites [i.e., called Hebrews at that time]. 24) And when Moses observed one [of his relatives] being mistreated, he came to his defense by hitting the Egyptian, 25) assuming his relatives would understand that God was using him to rescue them [from such abuse], but they did not [seem to] understand. 26) The next day Moses came across a couple of his relatives who were fighting and tried to settle their dispute by saying, 'Brothers, since you are fellow-countrymen, why are you hurting each other?' 27) But the one who was trying to harm his neighbor pushed Moses away saying, 'Who gave you the right to act as a ruler and judge over us? 28) Are you going to kill me like you did that Egyptian yesterday?' 29) When Moses heard this, he ran away and traveled to the country of Midian where he settled down and had two sons.

30) "Then after [another] forty years passed, an angel appeared to him [one day] out of a flaming bush in the wilderness near Mt. Sinai. 31) Moses marveled at the sight [of the burning bush] and, as he went to look at it more closely, the voice of the Lord spoke out, 32) 'I am the God of your forefathers Abraham, Isaac and Jacob.' Moses shook with fear, not [even] wanting to look [at the bush]. 33) And the Lord said to him, 'Take off your shoes, [Moses], for the place you are standing on is holy ground. 34) I have surely seen the mistreatment of my people there in Egypt and I have heard their groaning and I have determined to rescue them. Now [get ready], I will send you to Egypt [to lead out in their rescue].' 35) But the Hebrews refused [to acknowledge Moses as their leader], saying, 'Who made you a ruler and judge [over us]?' [Nevertheless], God sent him [to Egypt] to be both a ruler and liberator [of the people] through the direction of [His] angel who appeared [to Moses] from the bush. 36) This man led them out [of Egypt], performing wonders and [miraculous] signs in Egypt, at the Red Sea and in the wilderness for forty years.

37) "This is the Moses who had said to the Israelites [Deut. 18:15], 'God will raise up a prophet from among your countrymen who will be like me [in some ways].' 38) This is the man who was with our forefathers and with the assembly [of Hebrews] in the wilderness [after] the angel had spoken to him at Mt. Sinai. He [is the one] who received the living messages [from God at Mt. Sinai] and gave them to us. 39) [And yet] our forefathers refused to obey him, but rejected [his leadership] and turned back to Egypt in their hearts. 40) They said to Aaron [i.e., Moses' brother], 'Make gods to lead us, because we do not know what happened to this Moses who led us when we first left the country of Egypt.' 41) And so the people fashioned a calf [out of gold] and offered [an animal] sacrifice to this idol and [then] celebrated joyously over what they had done [See Exodus 32:4-6; 17-19]. 42) But God turned [away from them] and allowed them to worship heavenly bodies [i.e., stars], just as it was written in the prophet [Amos 5:25ff], 'Did you offer me slain animals as sacrifices for forty years in the wilderness, you Israelites? 43) [No], you set up a tent for Moloch [i.e., a heathen idol worshiped by the Ammonites] and [another one for] the star [representing the false god] Rephan and images used in worshiping them. I will allow you to be transported beyond [the country of] Babylon.'

44) "Our forefathers had the Tabernacle of the Testimony in the wilderness [i.e., the tent containing the Ten Commandments], which God instructed Moses to make according to the model he was shown. 45) Our forefathers also brought this Tabernacle with them under Joshua's leadership when they entered [Canaan] to occupy the land of these Gentile nations. God removed these nations as our forefathers advanced through the land, up until the reign of King David, 46) who found favor in God's sight and asked for permission to build a [special] house for the God of Jacob's [descendants] to live in. 47) But [eventually] it was Solomon who [actually] built this house [for God]. 48) However, the Highest [i.e., God] does not live in a house made by human beings, as the prophet said [Isaiah 66:1ff], 49) 'Heaven is my throne and the earth is my footrest. What kind of a house do you plan to build for me? the Lord asked. Or what sort of a place is suitable for me to rest in? 50) Did I not really make everything [myself]?'

51) You people are unbending and unrepentant in your hearts and [unwilling to listen with] your ears. You are always resisting [the desires of] the Holy Spirit just like your forefathers did. 52) Which one of the prophets did your forefathers not persecute? They [even] killed those who predicted the coming of the Righteous One [i.e., Jesus], whom you people betrayed and murdered. 53) You received the law that was ordained through [the medium of] angels [See Gal. 3:19] and yet have not obeyed its requirements."

54) Now when the Council members heard these things they were enraged and ground their teeth at him. 55) But Stephen, full of the Holy Spirit, gazed into heaven and saw God's splendor and Jesus standing at His right side. 56) He said, "Look, I see heaven opened up and the Son of man standing at the right side of God." 57) But they shouted loudly and refused to listen, and then all of them rushed at him. 58) They threw him out of the city and stoned him [to death]. Those who witnessed [the incident] placed their clothes at the feet of a young man named Saul. 59) So, they stoned Stephen [to death] as he called out to the Lord, saying, "Lord Jesus, receive my spirit [as I die]." 60) Then he kneeled down and called out in a loud voice, "Lord, do not hold them responsible for this sin [of killing me]." And when he said this he fell asleep [in death].



CHAPTER EIGHT

1) And Saul was in full agreement with Stephen being put to death.

And a great persecution broke out against the Jerusalem church, and all the disciples, except the apostles, were scattered throughout the districts of Judea and Samaria. 2) The godly men who buried Stephen's body mourned over his loss very deeply. 3) But Saul brought devastation to the church by entering everyone's house and dragging men and women off to jail.

4) Now the disciples, who had become scattered all over, went everywhere preaching the message [of God]. 5) And Philip went down to the city of Samaria and proclaimed Christ to them. 6) Great crowds of people joined together in accepting Philip's message when they heard and saw the [miraculous] signs he was able to perform. 7) Evil spirits came out, with loud shrieks, from many persons and large numbers of people were healed of their paralysis and crippled conditions. 8) And there was much rejoicing in Samaria [over the wonderful effects of Philip's ministry].

9) But a certain man named Simon, from there in Samaria, who had been amazing the people with his magical powers, was claiming to be someone great. 10) Everyone, from the least to the greatest [in importance], was being impressed by him. They were saying, "This man is being called Great [and has] power from God." 11) And people were paying attention to him because he had been amazing them with his magic for a long time. 12) When people believed the good news about God's kingdom and the name of Jesus Christ, which Philip was preaching, both men and women were immersed [in water]. 13) And [this] Simon also believed [Philip's message] and was immersed. [After that] he continued [to travel] with Philip and was amazed by the [supernatural] signs and great miracles he saw [him perform].

14) Now when the apostles in Jerusalem heard that the people of Samaria had responded to the message of God, they sent Peter and John to them. 15) When these two apostles had come [to Samaria] they prayed for some [of the disciples] to receive [miraculous power from] the Holy Spirit, 16) for as yet [such power] had not fallen on any of them; they had only been immersed into the name of the Lord Jesus [i.e., with no accompanying miraculous powers]. 17) Then the apostles placed their hands on [some of] them [and prayed, see verse 15] and they received [miraculous power from] the Holy Spirit.

18) Now when Simon saw that through the placing of the apostles' hands [on people] the Holy Spirit was given [Note: The fact that Simon "saw" something happen suggests it was supernatural and therefore highly desirable by Simon], he offered to pay them money [for this power], 19) saying, "Give me also the ability to place my hands on people [and pray] so that they will receive [the miraculous power of] the Holy Spirit." 20) But Peter said to him, "You and your money will both be destroyed for thinking you could buy the gift from God with money. 21) You do not have any share or involvement in this matter because your heart is not right before God. 22) So, repent [i.e., change your heart and life] of such a terrible thing and pray for the Lord to forgive you for even thinking of such a thing. Perhaps He will [if you are really sincere]. 23) For I can see that your life is as bitter gall [i.e., very evil] and you are enslaved by [your] sins." 24) And Simon answered, "[Please] pray to the Lord for me so that nothing you have said about me will [really] happen."

25) When Peter and John had testified [regarding the truth] and had proclaimed the message of God [to the people] they returned to Jerusalem, preaching the good news [about Jesus] in many Samaritan villages [on their way back].

26) [Meanwhile] an angel [sent] from the Lord spoke to Philip and said, "Get up and travel south on the road from Jerusalem to Gaza; that is a deserted region." 27) So, he went and [eventually] came across a man who was the Ethiopian Queen Candace's treasurer. He was a high official and was also a eunuch [Note: This was a man without normal sexual activity], who had been to Jerusalem to worship [i.e., probably as a Jewish proselyte]. 28) He was returning [to his home in Ethiopia] and was sitting in his chariot [Note: Chariots were stopped on long journeys occasionally for resting, eating, reading, etc.] reading [a scroll of] the prophet Isaiah. 29) The Holy Spirit said to Philip, "Go on up close to the chariot." 30) So, Philip ran over to it and [when he got near enough] he heard the Ethiopian eunuch reading from Isaiah the prophet and asked him, "Do you understand what you are reading?" 31) And the man replied, "How can I, except with someone's guidance?" Then he urged Philip to come and sit with him [in the chariot].

32) Now the passage of Scripture he was reading said [Isa. 53:7ff], "He was led out to be slaughtered as a sheep; He made no sound, just like a lamb when it was being sheared. 33) He was subjected to [terrible] humiliation and deprived of justice. Who will [there be to] trace His descendants, since His life was taken from Him, [leaving no posterity]." 34) The [Ethiopian] eunuch then asked Philip "Please tell me, is the prophet [Isaiah] writing about himself or about someone else?" 35) So, Philip opened his mouth, and beginning [his message] from this Scripture [passage], he preached to him [about] Jesus.

36) As they [i.e., Philip, the Ethiopian eunuch and his attendants] traveled along they came to a certain [body of] water. The [Ethiopian] eunuch said, "Look, here is [a body of] water, why can=t I be immersed [right now]?" {{Verse 37) is absent from many manuscripts}}. 38) So, the eunuch ordered the chariot to be stopped; then both Philip and the [Ethiopian] eunuch went down into the water and Philip immersed the eunuch [into Christ]. 39) And when they came up out of the water, the Holy Spirit of the Lord [supernaturally?] directed Philip to go elsewhere and the eunuch did not see him anymore, as he continued on his journey rejoicing. 40) But [later on] Philip appeared at Azotus and after leaving there he preached the good news [of Jesus] to all the towns along the way until he reached Caesarea. [Note: Caesarea was a town on the west coast of Palestine, named after the emperor Caesar].



CHAPTER NINE

1) With every breath [it seemed], Saul [expressed his desire to] threaten and murder the Lord's disciples and [even] went to the head priest 2) to ask for letters [authorizing him to go] to Damascus and to enter [Jewish] synagogues looking for people of "the Way" [Note: This was a designation for Christians at that time]. And if he found any, whether men or women, he would tie them up and take them to Jerusalem. 3) And when he got close to Damascus, suddenly a [bright, See 22:6] light from the sky shone all around him. 4) He fell to the ground and heard a voice saying, "Saul, Saul, why are you persecuting me?" 5) Saul replied, "Who are you, sir?" And the voice said, "It is I, Jesus, whom you are persecuting, 6) but get up, and enter the city [of Damascus] and [there] you will be told what you must do."

7) And the men who were traveling with Saul were speechless, having heard the sound, but not seeing anyone. 8) Saul got up from the ground and opened his eyes but could not see anything, so had to be led by the hand into Damascus. 9) For three days he was blind and neither ate nor drank anything.

10) Now [in the meantime] the Lord spoke in a vision to a certain disciple named Ananias [who lived] in Damascus. He called to him by name, "Ananias." "Yes, Lord, here I am" Ananias replied. 11) The Lord said to him, "Get up and go to Straight Street and ask for a person named Saul, from Tarsus, at the home of Judas; you will find him [there] praying.@ 12) (Now Saul had seen [in a vision] a man named Ananias coming in and placing his hands on him, restoring his sight). 13) But Ananias answered, "Lord, I have heard from many people about how much harm this man has done to your holy people at Jerusalem. 14) And [now] he is here with authority from the leading priests to tie up [and imprison] everyone who calls on your name." 15) But the Lord replied to him, "Go on your way, for Saul is someone I have especially chosen to carry my name to the [unconverted] Gentiles, kings and the Israelites. 16) I will show him how many things he will have to suffer for my name's sake."

17) So, Ananias left and went to Judas' house and placed his hands on Saul saying, "Brother Saul, the Lord Jesus, who appeared to you as you were traveling on the road [to Damascus] sent me so you could receive your sight [back] and be filled with the Holy Spirit." 18) And suddenly, something like scales fell from Saul's eyes and his sight was [immediately] restored. So, he got up and was immersed [See 22:16]; 19) then ate a meal and received strength.

And he stayed on for a number of days with the disciples at Damascus. 20) And so Saul began proclaiming that Jesus was the Son of God in the synagogues [of the Damascus area]. 21) And everyone who heard him was amazed and exclaimed, "Is this not the man who tried to destroy all the people who called on [Jesus'] name in Jerusalem and has now come here [to Damascus] for the purpose of arresting them and bringing them before the leading priests?" 22) But Saul was strengthened [spiritually] and proceeded to confound the Jews living [there] in Damascus by proving that Jesus was the Christ.

23) And after a number of days had passed [these] Jews conspired together to kill Saul, 24) but he found out about their plan. And so they watched the gates [of the city] day and night [looking for their chance] to kill him. 25) [However], his disciples lowered him in a basket over the [city] wall at night [and so he escaped].

26) And when he came [back] to Jerusalem, Saul attempted to associate himself with the disciples but they were afraid of him [because of his past], and could not believe that he was a [true] disciple. 27) So, Barnabas brought him to the [other] apostles and explained to them how he had seen the Lord [while] traveling on the road [to Damascus] and how he had boldly preached in the name of Jesus in that city. 28) Saul then traveled in and out of Jerusalem with the apostles, 29) preaching boldly in the name of the Lord [and] speaking and arguing with the Greek-[speaking] Jews, but they were out to kill him. 30) And when the brothers [in the Jerusalem church] learned about this, they brought him down to Caesarea and then sent him on to Tarsus, [his home town].

31) So, the church throughout all of Judea, Galilee and Samaria was multiplied in number, enjoyed peace, was built up [spiritually] and lived in awe of the Lord and was comforted by the Holy Spirit.

32) Then after that, Peter traveled throughout the entire region until he came down to visit God's holy people who lived in Lydda. [Note: This was a town on the west coast of Palestine]. 33) And there he found a certain man named Aeneas who had been [confined to his] bed, paralyzed for eight years. 34) Peter said to him, "Aeneas, Jesus Christ is healing you, so get up and make your bed." And immediately he got up [out of his bed, completely healed]. 35) When everyone who lived in Lydda and Sharon saw him [i.e., that the man was healed], they turned [their lives over] to the Lord.

36) Now at Joppa [Note: This was also a town on the west coast of Palestine, today called "Jaffa," and is now a part of Tel Aviv] there was a certain disciple named Tabitha (she was also called Dorcas, which means "Gazelle"). She practiced many good deeds and always gave money to poor people. 37) But as time went on, she became [very] sick and [eventually] died. Her body was washed [by the women attendants] and placed in an upstairs room [during the mourning process]. 38) And since Lydda was very close to Joppa, the disciples [at Joppa], hearing that Peter was at Lydda [See verse 32], sent two men there to urge him, "Do not delay your coming [here] to us."

39) So, Peter got up and went with them. When he arrived they took him to the upstairs room [where Dorcas' body lay]. All the widows [i.e., her friends] stood near Peter, crying and showing [him] the coats and [other] clothing which Dorcas had made when she was alive. 40) Then Peter asked them all to leave [the room]; he knelt down and prayed over her body, saying, "Tabitha, get up." She opened her eyes, and when she saw Peter, she sat up. 41) Peter then reached out his hand and raised her up; he called the saints [i.e., God's holy people] and the widows [back into the room] and presented her [to them] alive. 42) And this [miracle] became known throughout all of Joppa and many people believed in [Jesus as] the Lord. 43) And Peter lived for some time in Joppa with Simon, who was an [animal hide] tanner.



CHAPTER TEN

1) Now there was a certain man in Caesarea named Cornelius. He was [a military man] in charge of one hundred soldiers and belonged to the "battalion of Italy." 2) He was very devoted [to his religious principles] and had great respect for God, along with the members of his household. He gave [money] liberally to poor people and prayed to God regularly. 3) About three o'clock one afternoon [Note: This is based on Jewish time calculations; if Roman time were employed, it would have been 9 AM], while he was wide awake, he had a vision in which an angel of God came to him [and spoke his name] "Cornelius." 4) As he stared at [the angel] in fright, he asked, "What is it, Lord?" [Note: The word "Lord" here could also be translated "Sir," and its correct rendering depends on whether or not Cornelius understood the angel to be from God]. And the angel replied, "Your [continual] prayers and [generous] gifts to poor people have not gone unnoticed before God. 5) And now send men to Joppa to get Simon Peter; 6) he is staying with Simon, a tanner [of animal hides], whose house is close to the [Mediterranean] sea."

7) When the angel who spoke with him had left, Cornelius called two of his house servants and a soldier who was devoted [to God], men who worked for him regularly, 8) and after explaining the whole situation to them, he sent them on to Joppa.

9) As they were traveling the next day, and were coming close to the city [of Joppa], Peter went up about noontime [Note: Or 6 AM if calculating by Roman time], to the top of the house to pray [Note: The roofs of houses were flat areas, often used for resting, meals, prayer, etc.]. 10) He became hungry and wanted something to eat, but while lunch was being prepared he was overcome by a "trance" [i.e., a semi-conscious, vision-like state] 11) and could see the sky open up and a huge sheet-like container being lowered to the ground by its four corners. 12) It contained all kinds of four-footed animals, crawling [reptiles] and birds. 13) A voice then directed Peter with the words, "Get up; kill and eat [one of] them." 14) But Peter answered, "No, Lord, I cannot. I have never eaten any such ordinary or [ceremonially] unfit creatures." 15) So, the voice spoke again, saying, "What God has made [ceremonially] acceptable, you must not consider ordinary [and therefore defiled]." 16) And after this was done three times, the huge sheet-like container was lifted back up into the sky.

17) Now while Peter was much perplexed over the meaning of this vision, the men sent by Cornelius, having learned where Simon [the tanner] lived, arrived at the gate [of his house], 18) and asked if Simon Peter were staying there.

19) While Peter was thinking about [the meaning of] the vision, the Holy Spirit said to him, "Look, there are three men [here] looking for you. 20) Go downstairs and [then] leave with them. Do not worry about anything because I have sent them [to you]." 21) So, Peter went down to the men and said, "I am the one you are looking for. Why have you come here?" 22) They said, "Cornelius, a [military] man in charge of one hundred soldiers, [and] a man who does what is right, [and] who respects God and who has a good reputation among all the Jews [who know him], was urged by God through a holy angel to have you come to his house so he could hear you speak [about salvation, See 11:14]." 23) So, Peter invited them to stay [for the night].

The next day Peter got up and went with the men, [who were] accompanied by certain [Christian] brothers from Joppa. 24) The following day they arrived at Caesarea where they found Cornelius, gathered with his relatives and close friends, waiting for them. 25) When Peter entered [the house] Cornelius met him and fell down at his feet [and attempted] to worship him. 26) But Peter lifted him up, saying, "I am just a man, myself."

27) As they talked, Peter went into the house and found many people gathered together [there]. 28) And he said to them, "You people know how unlawful it is for a Jew to associate with, or even go near a person from another [i.e., non-Jewish] country, and yet God showed me that I should not consider any person ordinary or [ceremonially] unacceptable. 29) So, I came [here] when I was sent for, without objecting. [Now,] why have you sent for me?" 30) Cornelius [then] said, "Four days ago, when I was at home, praying at the appointed hour (i.e., three o'clock in the afternoon) [See verse 3], suddenly a man in bright clothing appeared in front of me. 31) He said to me, 'Cornelius, your prayer has been heard and God has taken account of your giving money to poor people. 32) Therefore, send [men] to Joppa and ask for Simon Peter to come to you. He is staying at the house of Simon, a tanner [of animal hides] who lives close to the [Mediterranean] sea.' 33) So, I proceeded to send [my men] for you and you have done the right thing in coming [here]. Now, therefore, we are all assembled here before God, to hear everything you were commanded by the Lord [to tell us]."

34) Then Peter began to speak. He said, "I perceive that God truly does not show favoritism toward anyone, 35) but that whoever respects Him and does what is right, whatever country he may be from, is acceptable to Him. 36) He sent His message [first] to the Israelites; [it involved] preaching the good news through Jesus Christ (who is Lord of all). 37) You yourselves know [all this, and] how this message was proclaimed throughout Judea, having begun from Galilee after the preaching of the immersion [taught and practiced] by John. 38) This message was about Jesus from Nazareth and how God specially chose Him [and signified it] by giving Him the Holy Spirit and power. He traveled all over doing good [for people] and healing everyone who was [being] oppressed by the devil, for God was with Him. 39) And we [apostles] are witnesses of all that He did, both in the region where Jews lived and in Jerusalem [as well]. But they killed Him by hanging Him on a tree [i.e., the cross]. 40) However, God raised Him up the third day and made it possible for Him to appear [following His resurrection], 41) not to everyone, but to us [apostles] who were specially chosen by God to be witnesses [of His resurrected body], and to eat and drink with Him after He arose from the dead. 42) And He commanded us to preach to the people and to testify that He [i.e., Jesus] is the One whom God ordained to be the Judge of people who are [now] alive and those who have [already] died. 43) All the prophets have testified [in their writings], that it is through the name of Jesus that every person who believes in Him will receive the forgiveness of sins."

44) While Peter was still speaking these words, the Holy Spirit descended upon all those who were listening to this message [i.e., Cornelius and his household]. 45) And the believers of Jewish descent, who had come with Peter, were amazed [when they saw] that the gift of the Holy Spirit had [now] been poured out on the Gentiles also. 46) For [as evidence of it] they heard them speaking in [other] languages [supernaturally] and lifting up God [in praise].

Peter then said, 47) "Who can keep these people [i.e., Cornelius' household] from being immersed in water now that they have received the Holy Spirit just like we [apostles] have?" [See 2:4]. 48) So, Peter commanded them to be immersed in the name of Jesus Christ. Then Cornelius and his household asked Peter to stay on for a number of days.



CHAPTER ELEVEN

1) Now the apostles and the [other] brothers in Judea heard that the Gentiles had responded to the message of God. 2) And when Peter came up to Jerusalem, those [believers] of Jewish descent began to argue with him, 3) saying, "You went in and ate with non-Jewish people, did you not?"

4) Then Peter began to explain the whole matter to them, step by step, saying, 5) "I was in the city of Joppa and [one day], while praying, I fell into a trance [i.e., a semi-conscious, vision-like state] and saw a huge sheet-like container being lowered down from the sky by its four corners. As it came into view 6) I gazed at it and wondered [about it], as I saw [it full of] four-legged [domestic] animals, wild animals, crawling [reptiles] and birds of the sky. 7) I also heard a voice telling me to get up and kill and eat [one of them]. 8) But I said, 'O no, Lord, for I have never even tasted anything ordinary or [ceremonially] unfit [for Jews to eat].' 9) Then the voice spoke from the sky again, saying, 'Do not consider something [to be] ordinary that God has made acceptable.' 10) And this was done three times before it was all lifted back up into the sky.

11) "Then, just about that time, three men sent from Caesarea to get me, walked up to the house where we were [staying]. 12) The Holy Spirit directed me to go with them, without showing any discrimination. With these six brothers accompanying me, we went into Cornelius' house 13) and he told us about seeing an angel standing in his house and saying [to him] 'Send to Joppa for Simon Peter and bring him [here] 14) so he can speak words to you that will bring salvation to you and your household.'

15) "And while I was speaking, [the power of] the Holy Spirit descended on them [i.e., Cornelius' Gentile household] just like [it fell] on us [Jewish apostles] at the beginning [i.e., the day of Pentecost, See chapter 2]. 16) Then I remembered what the Lord had said [See 1:4-5]: 'John immersed you [people] in water but you [apostles] will be immersed in the Holy Spirit.' 17) [Therefore], if God gave to them [i.e., the Gentiles] the same gift as He gave to us [Jews] when we [apostles, See chapter 1-2] believed in the Lord Jesus Christ, how could I stand against [the will of] God [by refusing to immerse them]?'@

18) So, when the apostles and the brothers from Judea heard these things, they stopped arguing [See verse 2] and gave honor to God, saying, A[This means] that God has permitted the Gentiles also [as well as the Jews] to repent [i.e., change their hearts and lives] so they, too, could have [the promise of never ending] life.@

19) Those who were scattered everywhere as a result of the persecution [being waged against the church] because of Stephen's [death], traveled as far away as Phoenicia, Cyprus and Antioch, declaring the message to Jews only. 20) But when some men from Cyprus and Cyrene came to Antioch, they preached [about] the Lord Jesus to the Greeks [i.e., Gentiles] also. 21) The power of the Lord was upon their efforts so that a large number of people who believed [the message] turned to the Lord [in faithful obedience].

22) And the news about [what was being done by] these people reached the church in Jerusalem, so that they sent Barnabas to Antioch [in Syria]. 23) When he got there and saw how God was favoring the people [with salvation] he was very happy and [stayed on and] encouraged everyone to remain close to the Lord with a heartfelt purpose. 24) [Now] Barnabas was a good man who was full of the Holy Spirit and of faith [in the Lord], and many people were added to the [church of the] Lord.

25) Then he went on to Tarsus to look for Saul [Note: Tarsus was the home town of Saul, who was later called Paul], 26) and when he found him, he brought him [back] to Antioch. So, for an entire year Saul and Barnabas gathered the church together and taught many people. [It was] here in Antioch that the disciples were first [divinely] called Christians.

27) During those days some prophets came down from Jerusalem to Antioch. 28) One of them, a man named Agabus, stood up and indicated by [the direction of] the Holy Spirit that there was going to be a severe worldwide famine, which [actually] took place during the time that Claudius ruled. 29) [In response to this prediction], the disciples decided to send as much relief as they could to help the brothers living in Judea. 30) So, they sent [what was donated] to the elders [of the Judean churches] by Barnabas and Saul.



CHAPTER TWELVE

1) Now about that time King Herod began a persecution of certain people in the [Jerusalem] church. [Note: This man was the grandson of Herod the Great. See Matt. 2:1]. 2) He had James, the brother of John, killed with the sword. 3) When he realized that this act pleased the Jews, he proceeded to have Peter arrested also. [This happened] during the Festival of Unleavened Bread [See Exodus 12:15ff]. 4) So, Peter was arrested and put in jail with four groups of four soldiers each guarding him. Herod planned to have him brought before the people after the Passover Festival was over.

5) So, Peter was kept in jail, but the church continued to pray earnestly to God for him. [See verse 12].

6) Then on the night that Herod was planning to have him brought [before the court], Peter was asleep, chained between two soldiers, with guards stationed at the jail doors. 7) [Then it happened]: [Suddenly] an angel from the Lord stood beside Peter as a light shone into his cell. [The angel] gently struck his side, waking him up, saying, "Get up quickly." His chains fell from his hands. 8) The angel [then] said to him, "Put on your belt and sandals," so he did. Then the angel said, "Throw your [outer] robe around you and follow me." 9) So, he followed the angel out [of the jail], not fully realizing what had happened, thinking [perhaps] he had seen [all this in] a vision. 10) And when they passed the first two guards, they came to the iron gate leading out into the city, which opened by itself. So, they went out and, as they walked down the street, the angel [suddenly] left him.

11) Then when Peter realized what had actually happened, he said, "Now I know for certain that [it was] the Lord who sent His angel to rescue me from Herod's custody and from all that the Jewish people had planned [to do to me]." 12) After thinking about the matter [for awhile], he decided to go to the house of Mary, mother of John Mark, where a large gathering [of Christians] was praying. 13) When Peter knocked at the entryway door, a young woman named Rhoda answered. 14) And when she recognized Peter's voice [speaking to her from outside], she ran back in [to where the prayer group was assembled] without even opening the door, and joyously told them that it was Peter [knocking]. 15) And they said to her, "You are crazy." But she insisted that [what she reported] was true. They replied, "It is [only] his angel." 16) But Peter continued to knock and when they [finally] opened [the door] they saw that it [really] was Peter and were amazed. 17) [Upon entering the house] he held up his hand to quiet them, and then went on to explain how the Lord had rescued him from jail. He said to them, "[Go] tell all this to James [the Lord's half-brother] and to [the rest of] the brothers." Then he left [them] and went elsewhere.

18) Now as soon as it got daylight there was a lot of commotion among the soldiers over what had become of Peter. 19) When Herod's search for him turned up nothing, he questioned the guards, and then ordered them to be led away and executed. He then left Judea and went to Caesarea, where he stayed for awhile.

20) Now Herod was very angry with the people of Tyre and Sidon [Note: These were seaport cities not under his jurisdiction]. They came to him as a group, having befriended Blastus, an officer of the king [Herod], and tried to arrange a peaceful relationship [with him] because their country [i.e., the cities of Tyre and Sidon] was dependant on him for their food supply.

21) And then, on a particular day, Herod, dressed in his royal robes, delivered a speech [to the people] from his throne. 22) The people began shouting, "His is the voice of a god and not a man." 23) Suddenly, an angel from God struck him [with a terrible condition] because he refused to honor God [by what he said in his speech], so he was consumed by worms and died.

24) But the [influence of the] message of God grew and [the number of disciples] multiplied.

25) Barnabas and Saul returned [to Antioch] from Jerusalem after they had fulfilled their mission [i.e., of taking the contribution for the famine-stricken people of Judea. See 11:27-30]. They took John Mark [back to Antioch with them].



CHAPTER THIRTEEN

1) Now in the church at Antioch there were [these] prophets and teachers: Barnabas, Symeon, called Niger, Lucius of Cyrene, Manaen, the foster-brother of Herod the Tetrarch [i.e., governor of Galilee], and Saul. 2) As these men were ministering to the Lord [i.e., this probably means worshiping] and fasting, the Holy Spirit said [to one of them by way of inspiration]: "Set Barnabas and Saul apart for Me, [commissioning them] to do the work for which I have called them." 3) Then, as these prophets and teachers fasted and prayed [for the two men], they placed their hands on them [signifying their appointment for this ministry] and sent them away.

4) So, as they were sent out by [the direction of] the Holy Spirit, they went down to Seleucia [a seaport], and from there they sailed on to [the island of] Cyprus. 5) After arriving at Salamis [a town on the island], they proclaimed the message of God in the Jewish synagogues [there], with John [Mark] attending [to various details of their ministry].

6) When they had traveled across the whole island they came to Paphos [a town on the island of Cyprus]; [there] they met a certain magician named Bar-Jesus, who was a Jewish false prophet. 7) He was with an intelligent governor, [a Roman official named] Sergius Paulus. This man called for Barnabas and Saul because he wanted to hear the message of God. 8) But the magician, [also] named Elymas [an Arabic-Semitic word] (which means "the magician") opposed them, trying to discourage the governor from hearing about the faith. 9) But Saul, [now] also called Paul, being filled with [the power of] the Holy Spirit, looked at him intently 10) and said, "You child of the devil; you enemy of all that is right; you are full of deceit and every kind of evil [thing]. When will you stop perverting the right ways of the Lord? 11) Now look, the power of the Lord is coming on you to cause [such] blindness that you will not [even] be able to see the sun for awhile." And immediately a misty darkness fell on him and he kept trying to find people to lead him [around] by the hand. 12) When the governor saw this miracle performed, he became a believer [in Christ] and was [continually] amazed at the teaching about the Lord.

13) Now Paul and his companions sailed from Paphos and arrived at Perga [a town in the province] of Pamphylia. [It was here that] John Mark left the party [of evangelists and attendants] and returned to [his home in] Jerusalem. [See 12:12]. 14) Then they traveled on past Perga and arrived at Antioch in Pisidia where they entered the [Jewish] synagogue on the Sabbath day and sat down. 15) And after the reading of the Law of Moses and [the writings of] the prophets, the rulers of the synagogue sent [word] to Paul and Barnabas, saying, "Brothers, if you [men] have any message that will exhort [or encourage] the people, you may speak."

16) So, Paul stood up, and motioning with his hand [to get their attention], he said, "You Israelites and those who have great respect for God, listen [to me]. 17) The God of Israel chose our forefathers [to be His people] and made them a great people when they lived in Egypt, and with His mighty power He led them out of it. 18) For about forty years He tenderly cared for them in the wilderness. 19) And then He destroyed seven nations in the country of Canaan and gave the Israelites the land as an inheritance for about four hundred and fifty years.

20) "After that He gave the people judges [i.e., local military rulers] until the time of Samuel the [first] prophet. [See 3:24]. 21) And after that the people asked for a king [to rule their nation] so God gave them Saul, the son of Kish, from the [Israelite] tribe of Benjamin, who ruled as king for forty years. 22) And when God removed him [from the throne of Israel] He raised up David to be their king. God said about him, 'I have found David, the son of Jesse, to be a man close to my heart [i.e., whom I loved very much] and he will do all that I want him to.' 23) [Now] it was this David's descendant Jesus who was sent to Israel as their Savior, just as God had promised. 24) His coming occurred after John [the Immerser] had preached to Israel that those who repented should be immersed [as evidence that they had done so]. 25) As John was completing his ministry he said [to the great crowds], 'Who do you people think I am? [No], I am not the Messiah. But look, Someone is coming [to Israel] after [I complete] my mission whose sandal straps I am not even worthy to unfasten.'

26) "You brothers, descendants of Abraham's family and those of you who respect God very much, this message of salvation was intended for us. 27) For the people living in Jerusalem, together with their ruling officials, did not understand [that Jesus was the Messiah] or what the message of the prophets, which is read every Sabbath day, really meant. So, [because of this] they [actually] made these Scripture predictions come true by condemning Jesus. 28) They asked Pilate to have Him put to death, even though they could not find any [legitimate] reason to execute Him. 29) And when they had done everything that was predicted about Him, they took Jesus down from the tree [i.e., the cross] and placed Him in a tomb. 30) But God raised Him up from the dead 31) so that He was seen for many days by those [apostles] who came with Him from Galilee to Jerusalem. These men are now His witnesses before the people. 32) And we bring you good news concerning the promise [God] made to our forefathers 33) and has now fulfilled to [us], their children, in raising up Jesus [to be the Messiah], just as it was written in the second Psalm [2:7]: "You [i.e., Jesus] are my Son; this day I have become Your Father." 34) [Now] in regard to God raising Him up from the dead, never to decay, He said this about it [Isa. 55:3], "I will give you the sacred and certain blessings promised to David." 35) God said in another Psalm [16:10], "You will not allow your Holy One to decay." 36) For David died and was buried with his forefathers and [his body] decayed after he had served his generation according to the purpose of God. 37) But Jesus, whom God raised up [from the dead], never did decay.

38) "Brothers, you should know, therefore, that forgiveness of sins is being proclaimed [to people] through this man [Jesus], 39) and [it is] by Him that every believer is made right with God in every way that he could not have been made right by [observing the requirements of] the Law of Moses. 40) Beware that what was spoken by the prophets does not happen to you: 41) [Hab. 1:5 says], "Look, you people who despise [God], and be amazed [at what He can do] and be destroyed [for rejecting Him]; for I [i.e., God] will accomplish such a work during your days that you will not believe [it could happen, even] if someone told you about it."

42) As Paul and Barnabas left [the synagogue], the people urged them to speak [more] about this message the next Sabbath day. 43) Now when the synagogue service was over, many of the Jews and devoted proselytes [i.e., converts to the Jewish religion] followed Paul and Barnabas, who urged them to continue accepting the unearned favor of God.

44) On the following Sabbath day almost everyone in the town [of Antioch in Pisidia] gathered to listen to the message of God. 45) But when the Jews saw the large crowds [gathered to hear the Gospel] they became very jealous and took sharp issue with the things Paul said, and [even] spoke against them. 46) But Paul and Barnabas [continued to] speak out boldly, saying, "It was necessary that the message of God be delivered to you [Jews] first. But since you have rejected it and [thereby] consider yourselves to be unworthy of [receiving] never ending life, we [i.e., Paul and Barnabas] will now begin proclaiming it to the [unconverted] Gentiles. 47) For the Lord commanded us to do this by saying, 'I have appointed you to be a light to the [unconverted] Gentiles, so that you should be [the occasion] for [bringing] salvation to the farthest corner of the earth.'" 48) And when the Gentiles heard this they were glad and gave honor to the message of God [i.e., they accepted it as true]. And all those who were appointed [by God] to receive never ending life [through faith and obedience] became believers.

49) And the Lord's message was spread far and wide over the entire region. 50) But the Jews incited the devoted [non-Jewish] women who held respected positions, and the principal men of the city, by stirring up a persecution against Paul and Barnabas, and [succeeded] in running them out of the region. 51) But they shook the dust off of their feet against them [i.e., as an expression of contempt for the people's attitude] and went on to Iconium. 52) But the [newly won] disciples [of the Lord] were filled with joy and with the Holy Spirit.



CHAPTER FOURTEEN

1) It happened in Iconium that Paul and Barnabas [again] entered the Jewish synagogue and presented the message [so powerfully] that a large number of both Jews and Greeks [i.e., Gentiles] became believers. 2) But the Jews who did not obey [the Gospel message] incited the spirits of the [unconverted] Gentiles and poisoned their minds against the brothers. 3) Paul and Barnabas remained there a long time and spoke [the message] boldly for [or, in the power of] the Lord who gave His approval to the message of unearned favor by allowing [miraculous] signs and wonders to be performed by them. 4) But the large crowd in the city [who heard them] became divided [over how to respond to it]; some sided with the [unbelieving] Jews and some with the apostles. 5) And when the Jews, along with their rulers and [unconverted] Gentiles, all mounted an attack, intending to stone them, 6) Paul and Barnabas found out about it and escaped to the towns of Lystra and Derbe, in the province of Lycaonia, and elsewhere in the vicinity. 7) There they continued preaching the good news [about Jesus].

8) At Lystra they met a certain man sitting [on the street] who had a crippling handicap in his feet which he had suffered since birth. [It was so severe] he was never able to walk. 9) As he listened to Paul, [the apostle] looked at him intently, perceiving that he had [enough] faith to be fully healed [of his lame condition], 10) so he said loudly, "Stand straight up on your feet." And the man jumped up and began walking.

11) And when the crowd saw what Paul had done, they shouted in the dialect of Lycaonia, "The gods have come down to us in human form." 12) So, they called Barnabas, "Zeus," and Paul "Hermes," because Paul was the principal speaker. 13) Then the priest of Zeus, whose temple was at the entrance of the city, brought bulls and wreaths of flowers to the gates [of the heathen temple], wanting to offer [animal] sacrifices on behalf of the crowds. 14) But when the apostles Barnabas and Paul heard about what they were trying to do [to them], they tore their clothes [i.e., as an expression of frustration] and rushed over to the crowd and shouted, 15) "Gentlemen, why are you doing these things? [Do you not know that] we are also human beings with the same kind of feelings that you have? And we are just bringing you the good news that you should turn away from these useless things [i.e., idol worship] and [turn] to the living God, who created the heavens, the earth, the sea, and everything in them. 16) God allowed all nations to go their own way in past generations, 17) and yet He did not leave them without evidence about Himself. He gave you good [things], brought rain from the sky, [provided] fruitful harvests and filled [your bodies] with food and your hearts with joy." 18) And [even though] they said these things, it was difficult to restrain the crowds from offering [animal] sacrifices to them.

19) But Jews came to [Lystra] from Antioch [in Pisidia] and Iconium. When they persuaded the crowds [to reject Paul's message] they stoned him and dragged him out of town, assuming he was dead. 20) But as the disciples stood around [Paul's apparently lifeless body], he [surprisingly] stood up [fully restored to health] and entered the town. On the following day he went with Barnabas to Derbe.

21) When they had preached the good news to that town, and had led many to become disciples, they returned to Lystra, [then] to Derbe, and [then on] to Antioch [in Pisidia]. 22) [Along the way] they strengthened the hearts of the disciples, urging them to continue [to believe and practice] the faith and [explaining] that entering God's [heavenly] kingdom [See II Tim. 4:18] requires enduring many trials. 23) And when Paul and Barnabas had appointed elders [for the churches] in every congregation and had prayed and fasted [over these elders], they committed them to [the care of] the Lord, in whom they had come to trust. 24) Then they traveled through [the rest of] Pisidia until they came to [the province of] Pamphylia. 25) After they had proclaimed the message in [the town of] Perga [in the province of Pamphylia], they went down to Attalia [a seaport of Pamphylia].

26) And from there they sailed to Antioch [in Syria], from where they had [originally] been committed to God's favor for [carrying out] the work which they had just completed. 27) And when they arrived [in Antioch of Syria], they gathered the church together and reported everything that God had done through them and how He had opened a door [of opportunity] for the [unconverted] Gentiles to [enter] the faith. 28) And they stayed with the disciples [there at Antioch] for quite some time.



CHAPTER FIFTEEN

1) Certain men [i.e., believers, see verse 5] came down from Judea [to Antioch of Syria] and began teaching the brothers this: You cannot be saved unless you are circumcised according to the custom [required] by Moses. 2) After Paul and Barnabas had a heated debate and argued with these men [over this issue], the brothers [of the Antioch church] decided that Paul and Barnabas, along with certain others, should go up to Jerusalem and discuss the question with the apostles and elders there. 3) So, they were sent on their way with the backing of the [Antioch] church and traveled through both Phoenicia and Samaria, telling them about the conversion of the Gentiles. This brought great rejoicing to all the brothers [who heard about it]. 4) When they arrived in Jerusalem they were welcomed by the church, together with the apostles and elders, and then reported everything that God had done through their ministry.

5) But certain believers, [who had been] members of the sect called Pharisees [i.e., a strict sect of the Jewish religion], began saying, "It is necessary to circumcise people [see verse 1] and require them to keep [the ordinances of] the Law of Moses."

6) So, the apostles and elders [of the Jerusalem church] met together to discuss this problem. 7) And after many questions were asked [about it] Peter stood up and addressed the assembly [including the former Pharisees who were now brothers]:

"Brothers, you are aware that some time ago God decided that, from among your number, it would be through my ministry that the Gentiles would hear and believe the Gospel message. 8) And God, who knows [all people's] hearts, gave His testimony [to their acceptance] by giving them the Holy Spirit just as He did to us [See 11:15-17]. 9) And He did not discriminate between us [i.e., Jews] and them [i.e., Gentiles], cleansing their hearts [also] by faith [in Jesus]. 10) Why are you putting God on trial by trying to harness the disciples with a burden [i.e., compliance with the Law of Moses], which neither our forefathers nor we could possibly bear? 11) For we believe that [both] we [Jews] and they [Gentiles] will be saved in the same way, through the unearned favor of the Lord Jesus."

12) The whole crowd remained quiet as they listened to Barnabas and Paul reporting on the [miraculous] signs and wonders God had performed among the Gentiles through them. 13) Then, after they finished speaking, James [the Lord's half-brother, See 12:17] spoke up and said,

"Brothers, listen to me. 14) Symeon [i.e., Peter] reported how God first sent [someone to preach] to the Gentiles in order to reach a group of them [with the Gospel message] for His name. 15) And this was predicted by the message of the prophets when they wrote [Amos 9:11ff], 16) 'After these things [have transpired], I will return [to my people] and will rebuild the Tabernacle [i.e., the Temple] of David, which has been destroyed. I will rebuild it from its ruins and reestablish it, 17) so that the rest of mankind, including all the Gentiles [or nations], may seek after the Lord and be called by my name. 18) This is what the Lord said when He predicted these things long ago.' 19) So, my advice is not to make it difficult for those who turn to God from among the Gentiles, 20) but to write [urging] them to avoid [eating] what is contaminated by [its association with] idol worship, from sexual immorality, from [eating] strangled animals and from [drinking] blood. 21) [For] every city has had for many generations people who proclaim [the teaching of] Moses, reading [his writings] in the synagogues every Sabbath day."

22) Then it seemed wise to the apostles and the elders, [along] with the entire church, to select men from their number and send them with Paul and Barnabas to Antioch. So, they chose Judas, who was [also] called Barsabbas, and Silas, [who were] principal men among the brothers.

23) This is what they wrote [in the letter]: "[This is] from your brothers, the apostles and elders [of the Jerusalem church]: Greetings to [our] Gentile brothers in Antioch, Syria and Cilicia. 24) We have heard that certain [men] who left here have been upsetting you people and [even] undermining [some people's] spiritual lives by what they have been teaching. This was done without our authorization [or approval]. 25) So, after we came to full agreement, it seemed wise to us to choose [two] men [See verse 22] to accompany our dear Barnabas and Paul, 26) who have risked their lives for the name of our Lord Jesus Christ. 27) Therefore, we are sending Judas and Silas [with them] to tell you [these same] things in person. 28) For it was the judgment of the Holy Spirit, and we agreed, that no greater burden be placed on you people than the following necessary things: 29) Avoid [eating] things sacrificed to idols; avoid [drinking] blood; avoid [eating] things [that were] strangled [to death] and avoid sexual immorality. If you avoid [all] these things, you will be doing well. Goodbye."

30) So, when Paul, Barnabas, Judas and Silas left [the meeting] they went down to Antioch and, after gathering a large group [of the church] together, they presented the letter to them. 31) And when they had read it, the people [of the Antioch church] rejoiced over the encouragement it gave them. 32) And Judas and Silas, who also were prophets, exhorted and strengthened the brothers with many [other] words. 33) After they [Judas and Silas] had spent some time [there at Antioch], the brothers [in Antioch] sent them away [back to Jerusalem]. A peaceful spirit prevailed [among all of them]. {{Some manuscripts add verse 34) But Silas decided to stay on [at Antioch]}}. 35) But Paul and Barnabas remained in Antioch and, along with a number of other [brothers], taught and proclaimed the message of the Lord [there].

36) Then after some days Paul suggested to Barnabas, "Let us go back and visit the brothers in all the towns where we proclaimed the message of the Lord, to see how they are doing." 37) Barnabas [agreed, and] wanted to take John Mark [his cousin, See Col. 4:10] with them. 38) But Paul was not at all in favor of taking someone who had left them and refused to continue on in the work [of preaching the Gospel] when they were in Pamphylia. [See 13:13]. 39) A heated discussion developed [over this matter] so that Paul and Barnabas went their separate ways [over it], with Barnabas sailing for Cyprus and taking [John] Mark with him. 40) But Paul chose Silas and, after being commended to the [care and] favor of the Lord by the brothers, he left, 41) traveling through Syria and Cilicia, strengthening the churches [along the way].



CHAPTER SIXTEEN

1) When Paul came to Derbe and [then] to Lystra, he met a certain disciple named Timothy, whose mother was a Jewish believer, but his father was a Greek [i.e., Gentile]. 2) This young man had a very good reputation among the brothers at Lystra and Iconium. 3) Paul wanted him to travel with him [on a preaching mission] so he had him circumcised in order to avoid prejudice by the Jews in that area, for everyone knew that his father was a Greek. 4) And as they traveled through the towns [of Asia Minor] they presented [to each church] the requirements they were to observe that had been decided on by the apostles and elders of the Jerusalem church. 5) So, the churches [of the region] were being [spiritually] strengthened in the faith and grew in number daily.

6) And then Paul, Silas, Timothy [and perhaps others by now] traveled through the districts of Phrygia and Galatia [i.e., provinces of central Asia Minor] because [an inspired message from] the Holy Spirit would not permit them to proclaim the message in Asia [i.e., the westernmost province of Asia Minor]. 7) When they came near Mysia [i.e., a northwestern province of Asia Minor] they attempted to travel into Bythinia [i.e., a northern province of Asia Minor] but [an inspired message from] the Holy Spirit of Jesus would not allow them to, 8) so they went on through Mysia and came down to Troas, [i.e., a seaport on the Aegean Sea, from which they sailed over to Europe]. 9) Then one night [while asleep] Paul had a vision [i.e., an inspired dream] in which a man from Macedonia [i.e., northern Greece] stood in front of him begging, "Come over to Macedonia to help us." 10) After seeing [the man in] the vision, we immediately made every effort to go to Macedonia, concluding that God had called us to proclaim the good news [about Jesus] to the people there. [Note: This is first use of "we" and "us" in the book of Acts and indicates that Luke, the writer of Acts, joined the party at this point. See 1:1 with Luke 1:1-3].

11) After setting sail from Troas we headed straight for Samothrace [i.e., an island in the Aegean Sea] and the next day we went on to Neapolis [i.e., a seaport in Macedonia], 12) and from there to Philippi, a city of the principal district of Macedonia, [which was] a Roman colony. We stayed in this city for a number of days.

13) On a [particular] Sabbath day we went outside the city gate to a place beside a river where we thought people gathered for prayer. We sat down and began speaking [about the Lord] to some women who had gathered there. 14) A certain woman named Lydia, from the town of Thyatira, who sold purple cloth [for a living], was there. She was a worshiper of God and when she heard us [telling about salvation through Christ], the Lord opened her heart to respond to the message being spoken by Paul. 15) And when she was immersed [into Christ], along with her household [i.e., possibly relatives and/or employees] she urged us, saying, "If you consider me to be a faithful disciple of the Lord, come and stay at my house." And she insisted that we go [to her house].

16) At a later time, when we were going to that [same] place of prayer, we met a certain young woman who was dominated by an [evil] spirit, [claiming to be] able to tell people's fortunes. This [claimed] power was the source of considerable income for the girl's slave-owner. 17) She followed Paul and us, shouting, "These men are servants of the Supreme God and they are proclaiming to you the way to be saved." 18) And she kept this up for a number of days. But Paul was very disturbed [over what she was doing] and [finally] turned [to her] and said to the spirit [in the girl], "I command you in the name of Jesus Christ to come out of her." And the evil spirit did come out [of her] immediately.

19) But when the girl's slave-owners saw that their prospects for income [from her activities] were [now] gone, they grabbed Paul and Silas and dragged them to the open shopping market, in front of the authorities. 20) And when they brought them before the city officials, they made this charge [against them]: "These Jewish men are causing too much trouble in our city, 21) and they are teaching people to observe customs which we Romans are not permitted to accept or practice." 22) Then the large crowd began attacking them and the city officials had their clothes ripped off and ordered them to be beaten. 23) After beating them severely, they threw them in jail and ordered the jailor to have them securely guarde